Why we think radical papers are still relevant

Rebel City is a paper produced by a coalition of London based anarchists and it’s a publication we offer our full support to, up to and including helping out with the re-design and layout! Here’s a downloadable PDF of the latest edition of the paper.

Why, as fairly prolific bloggers, do we think that printed radical papers such as Rebel City, the South Essex Stirrer and others are still important? It’s simply because that with the best will in the world, the readers of most political blogs tend to be a self selecting audience. People are only going to seek out our blogs if they already have an interest in the kind of radical politics we engage in. While it may sound harsh, all too often we may be preaching to the converted. The whole point of what we’re trying to achieve is to change the world and we’re not going to do that by remaining in a self referential bubble in a corner of the Internet!

If you get the distribution right, radical papers are a way of reaching out to a new audience. That’s not just handing them out on the bigger protests but also in the town centres and going door-to-door. Back in our Independent Working Class Association (IWCA) days, we did a lot of door-to-door paper distribution, not just in Thurrock but also helping out other branches in Blackbird Leys and London during the local elections. The IWCA saw papers as an important way of reaching out to the communities they operated in and they were a proven success in building a new audience for their politics.

Not only that, we shouldn’t assume that everyone has access to the Internet. There’s a digital divide and in an age of austerity and stagnating pay, there’s a growing number of people who simply cannot afford to stay connected and drop off the Internet. They’re precisely the audience we need to be communicating with if we’re going to build a movement for radical change.

Also, there’s the discipline of the work involved in producing and distributing a paper. Now we know writing for a blog can be hard work and we’re not dismissing that in any way. What we’re saying is that the work involved in designing, artworking, organising the printing, planning and implementing the physical distribution of a paper gives a group a useful set of skills and when the finished product is well received by the punters, a welcome boost to morale.

The good news is that we’re detecting a revival of interest in producing physical, printed publications. Okay, the younger folk producing them call them ‘zines and they don’t bear a lot of resemblance to printed copies of the Stirrer but the point is that they’re physical manifestations of peoples’ politics. It’s an indication that an individual or a group cares enough about their beliefs to put in the work of writing, laying out, printing and distributing a publication. As distribution involves face to face encounters with potential readers, it’s bringing back the kind of engagement we used to have with people before the emergence of the Internet. After a dip, we think that radical papers and ‘zines are slowly but surely on their way back and that can only be a good thing.

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Building the base for radical change

Our long term aim is to achieve a revolution that will bring about an equitable, sane and sustainable society free from hierarchies and oppression. The question is – how do we get to that point? What this piece will attempt to do is explain the grassroots, community based approach to achieving this we take out here on the ground in southern Essex. This isn’t intended to be a definitive guide let alone a grandiose statement that our way is the best – all we’re trying to do is put some ideas and experiences into the mix and see what people think of them.

Fractured communities

In an age of rampant neo-liberalism, society is becoming ever more fractured, atomised and polarised. With increasingly precarious employment conditions that are dumping more and more people on zero hours and short term contracts, solidarity in the workplace is under attack. With the housing crisis, an increase in buy to let and homes of multiple occupation, our neighbourhoods are becoming more atomised with community solidarity crumbling as a result of people moving in and out on short term lets and not staying long enough to generate a sense of belonging.

This is exactly what the neo-liberal elite want, fractured workplaces and neighbourhoods where people are focused on just surviving in a dog eat dog world and becoming ever more individualistic in their approach to life. People who take this approach to dealing with what life throws at them are less inclined to favour collective solutions in either the workplace or their neighbourhoods. It’s these people who are unwittingly doing the bidding of the neo-liberal elite.

Where we operate, we’re dealing with the consequences of forty years of neo-liberal doctrine which has led to a growing number of estates becoming marginalised, fractured and all too often, fearful places to live. We’re dealing with an unprecedented level of demoralisation on the estates that has led to many people giving up hope for a better life as they struggle to get by from day to day.

People on the estates feel they’ve been thrown under the bus and have lost faith in the political system – this is reflected in low voter registration and turn outs at local and national elections. This creates a political vacuum which the far right, when they periodically manage to get their act together, are only too happy to try and fill. This is why we see having a presence at the grassroots on the estates as one part of the strategy needed to fend off the threat from the far right.

Radical change has to have a base

Radical change will not happen without the willing participation of the working class. To build that participation, there has to be a base at the grassroots in our neighbourhoods as well as in our workplaces and colleges. The challenge of re-building solidarity in the workplace is starting to be met by the rise of militant so called ‘fringe unions’ such as the United Voices of the World Union who we offer our unconditional solidarity to. As community activists, our focus of operation in building the base needed for radical change has to be the neighbourhoods we live in.

Working at the level of the neighbourhood, our task is to do whatever is needed to empower people living on the estates. The ultimate aim of this empowerment is to give life to the old Independent Working Class Association slogan: Working Class Rule In Working Class Areas. This is very easy to say – putting it into practice is a hard slog where we’re constantly learning lessons from our experiences and using them to alter and refine our approach. To achieve results in doing what we do, we can’t afford to stick to a rigid dogma – we have to be flexible and pragmatic while at the same time, bearing in mind our ultimate objective of revolution.

Empowering people on the estates and encouraging them to become more ambitious in their demands and aspirations is a step by step process. Being a part of this process means accepting that we’re in this for the long haul. The hope is that what we do on the few estates where we do have a presence a) inspires more people on these estates to get involved and b) inspires people on other estates to start doing the same.

The people we work with on the estates

Working at the grassroots with people who in the main are fairly apolitical but also cynical about what politicians at local and national level can offer presents an interesting mix of challenges and opportunities. With people being apolitical, their views are formed by a combination of life experiences, how they discuss issues with friends, family and neighbours and to a certain extent, influences from the media. Which often means it’s hard to pin people down on any particular part of the political spectrum. One person can be pretty progressive on some issues but on others, may have a bit of a reactionary take.

We’ve been working for a while with Basildon & Southend Housing Action (BASHA) and more recently, the Vange Hill Community Group (VHCG) on ways to encourage residents on the Vange Hill estate to get involved in making their neighbourhood a better place to live. VHCG was set up last year, partly as a result of a meet up and estate walkabout involving local residents, BASHA and a rare appearance from the two ward councillors. VHCG have quite a lively Facebook group.

The VHCG Facebook group can best be described as a broad church that reflects the range of opinions that will be found on any estate. Which means that sometimes opinions will be aired that we will not agree with. Opinions that some people in the activist circles we know will deem to be beyond the pale. Opinions that may well prompt some activists to ask what on earth are we doing working with VHCG in the first place. A caveat – it has to be noted that the few people who do express opinions that some will regard as dodgy have never, ever been seen on any of our community clean ups. The people from VHCG whose work we do facilitate such as the clean ups and lobbying are pretty sound as far as we’re concerned.

The VHCG Facebook group gives us an insight into what people’s concerns (and occasionally, prejudices) are. Which means we can intervene by whatever means necessary to offer our viewpoint on a contentious issue and work to change people’s opinions. It’s a continuous process that won’t get instant results but if we stick at it for long enough, we gain people’s respect and that’s when we can start to change minds and win people over. It’s pretty much what we did way back in the 2000’s when we were involved with the Independent Working Class Association – direct engagement with working class people.

What we do on the estates

Our ultimate aim is an empowered, progressive working class who want to see radical change. Empowerment means starting off with relatively easy goals to attain and moving onwards and upwards from there. The process involves a range of tactics from facilitating residents in lobbying the council to practical actions aimed at improving conditions on the estates.

With regard to facilitating the lobbying of councils, we realise that the more purist anarchists will see us as little more than a neighbourhood pressure group. We’re not and here’s why. The key is the use of the word facilitating. We facilitate the Vange Hill Community Group in lobbying by offering support, advice and logistical backing as and when necessary. When lobbying pays off with a result, it empowers those involved in it to not just carry on but also to become more ambitious in their demands. As this proceeds and the barriers to what can be squeezed out of a council are hit, we use our propaganda to place in context what most people instinctively understand about the limits of the state in an age of permanent austerity. It’s a combination of empowerment and political education that we’re doing our level best to implement.

Then there’s the direct action. Which at the moment in the case of the Vange Hill estate, is a combination of community clean ups and guerilla gardening. With the community clean ups there is some degree of co-operation with Basildon Council in that we’ll tell them we’re having one, there will be sacks of rubbish and other bulkier items for them to collect when we’ve done and generally that’s what they do. When it comes to the guerilla gardening on the estate, we just get on with it and don’t even think about asking for permission.

Our longer term goals on the direct action front are best described in this piece we wrote about our vision for the Vange Hill estate: A different way of thinking about community activism. It’s a step by step process that involves increasingly empowered residents taking on more responsibility for their estate and in so doing, starting to take what power they can down to the grassroots. Obviously, there will come a point when barriers will be hit as the council refuses to relinquish any more power. The hope is that when this point is reached, people are politicised enough to push things forward in taking on the powers that be and start fighting for real change.

Conclusion

At all times we bear in mind our ultimate aim of radical political, social and economic change. There’s no single, easily defined route to get to that point. It’s a case of nurturing quite a few different strands and over time, gradually bringing them together and picking up momentum along the way. Which is why we deploy a variety of tactics to support our overall strategy.

What is heartening is that we’re not alone in understanding the need to work at the grassroots with people as they are and build from there. This extract from the Statements page of the Anarchist Communist Group pretty much chimes with how we operate: Without being part of working class struggles we cannot hope to convince people that a revolution is both desirable and possible. In addition, we need to be explaining to people what anarchism is, giving possible ideas of what a future society might look like as well as give an anarchist analysis of what is going on at the moment. We cannot get anywhere by staying within our own ghettos, relating only to people who agree with us and writing for social media sites that are only read by the already ‘converted’. The tendency towards practices that are inward-looking, destructive, self-referential, etc. is not revolutionary. You need an outward-looking, expansive, genuinely inclusive approach that accepts degrees of difference if you want to change the world – or simply save your local library or support a group of workers in struggle.

To conclude, this is the gritty, messy and complicated reality of what we deal with out here along the Essex shore of the Thames estuary. It’s not easy and there are times when we’re tearing our hair out in frustration – however, it has to be done. We’re not asking for plaudits or kudos for the way we work. All we’re asking for is an understanding of what we’re trying to achieve in terms of engaging with and winning over working class estates to a broader vision of change.

Getting to where we want to be is a learning curve and there’s a lot of trial and error and subsequent reassessment of strategy and tactics along the way. We’re happy for what we do to be open for constructive criticism and discussion.

A few words on how we work

Recently on our sister blog, The South Essex Stirrer, we posted up this piece: A few thoughts on neighbourhood community hallshttps://southessexstirrer.wordpress.com/2018/03/10/a-few-thoughts-on-neighbourhood-community-halls/ It’s about concerns expressed by a number of residents on the ¾ estate in Vange over safety issues relating to parking and traffic on Fridays when the neighbourhood community centre is used as a mosque. It’s one of those issues that if we don’t get involved with our analysis of it, there are those on the right and possibly, the far right who will be only too happy to take ownership of it. That would make it very difficult for us and our partners to continue to operate on the ¾ estate.

We’ve been working for a while with Basildon & Southend Housing Action (BASHA) and more recently, the Vange Hill Community Group (VHCG) on ways to encourage residents on the ¾ estate to get involved in making their neighbourhood a better place to live. This has involved practical actions such as community clean ups as well as using what resources we can muster to put pressure on Basildon Council to get their act together and do the job residents pay them their council tax for. VHCG was set up last year, partly as a result of a meet up and estate walkabout involving local residents, BASHA and a rare appearance from the two ward councillors. VHCG have quite a lively Facebook group – https://www.facebook.com/groups/180311358699122/

The VHCG Facebook group can best be described as a broad church that reflects the range of opinions that will be found on any estate. Which means that sometimes opinions will be aired that we will not agree with. Opinions that some people in some of the activist circles we know will deem to be beyond the pale. Opinions that may well prompt some activists to ask what on earth are we doing working with VHCG in the first place. A caveat – it has to be noted that the few people who do express opinions that some will regard as dodgy have never, ever been seen on any of our community clean ups. The people from VHCG whose work we do facilitate such as the clean ups and lobbying are pretty sound as far as we’re concerned.

The VHCG Facebook group gives us an insight into what people’s concerns (and occasionally, prejudices) are. Which means we can intervene by whatever means necessary to offer our viewpoint on a contentious issue and work to change people’s opinions. It’s a continuous process that won’t get instant results but if we stick at it for long enough, we gain people’s respect and that’s when we can start to change minds and win people over. It’s pretty much what we did way back in the 2000’s when we were involved with the Independent Working Class Association – direct engagement with working class people. As we have stated many times before, anyone who wants to see fundamental change is going to have to have the working class with them because without us, you will not achieve your goal!

Working in the way we do with BASHA and VHCG means there are inevitably a few grey areas. We know what we want to get out of this process so keeping that in mind, we can deal with the grey areas. Working at the coalface on isolated, deprived and forgotten estates on the fringes of a failing new town means finding an ideologically pure community group to work with is an impossibility. We have to work with what we find which means things can be a bit messy and complicated sometimes. We accept that and just get on with the process of engagement as best we can.

We could get huffy, throw the toys out of our pram and refuse to work with community groups that may include people whose views we don’t agree with. We could retreat to a hermetically sealed activist bubble where everything we hear confirms our world view and refuse to engage with those whose views we find disagreeable. We could but – it would be a massive abrogation of duty. Retreat raises the question ‘if not us, then who?’ Well, there’s a motley cast of UKIPers, ex UKIP ‘independents’, and lurking in the shadows, a few people off to the far right who would be only too happy to step in and fill the vacuum. So, this is why we work in the way we do with BASHA to make sure that there are at least a few estates in Basildon where these elements won’t be able to make an appearance without reckoning with our input.

This is the gritty, messy and complicated reality of what we deal with out here along the Essex shore of the Thames estuary. It’s not easy and there are times when we’re tearing our hair out in frustration – however, it has to be done. We’re not asking for plaudits or kudos for the way we work. All we’re asking for is an understanding of what we’re trying to achieve in terms of engaging with and winning over working class estates to a broader vision of change. As ever, constructive criticism and informed debate on the issues raised in this piece are always welcome.

Some perspective…

This short tribute was originally published by the Independent Working Class Association. We’re posting this in a bid to bring some perspective to the somewhat heated discussions about identity politics that are currently taking place in anarchist and radical movements…

On this day in 1969 Fred Hampton, Chairman of the Illinois chapter of the Black Panther Party, died. Hampton was murdered by state forces assigned to the office of Attorney Edward Hanrahan, whose anti-gang rhetoric Fred had called a “war on black youth”.

Fred Hampton began his political journey in the Youth Wing of the NAACP. Hampton was soon attracted to the Black Panther Party and was inspired by its working class socialist vision as outlined in the 10 Point Program.

He then joined the Illinois chapter of the Student Nonviolent Coordinating Committee where, alongside his comrades, he began to score gains. These gains included, but were not limited to, encouraging and negotiating a nonviolence pact between Chicago street gangs.

Hampton realised the class nature of the struggle against poverty, racism and all other by-products of capitalism, including black struggles. He strove to push identity aside and ploughed time and effort into bringing together working class people of all races on a common ticket, one of social class.

Hampton and the rest of the Illinois chapter of the Black Panther Party forged alliances with the Hispanic Young Lords and the white migrant Appalachian Young Patriots Organisation. The Black Panther Party in general, Illinois chapter in particular under Hampton, without foregoing the specific struggles faced by their own part of the community, pushed a class agenda.

This was the unifying factor upon which they chose to lay their foundations, under the leadership of Hampton. This is what the state and capitalist society found most terrifying: working class people foregoing arbitrary notions of identity, instead emphasising what brings us all together. For this, they murdered Fred Hampton in cold blood in his bed.

We learn from the past to shape the present and the future, and we must look at and become the legacy of genuine working class heroes such as Fred Hampton and the Black Panther Party.

Rest In Peace Fred Hampton!